By Stefan Anacker
This assortment contains the Vada-Vidhi, a piece on good judgment; the Pancaskandhakaprakarana, which offers with the 'aggregates' making up 'personality', the karmasiddhiprakarana, which assaults many gains of previous Buddhist psychology, the Vimsatika and Trimsika, which take Buddhist psychology into hitherto unexplored ares; the Madhyanta-Vibhagabhasya, books of Mahayana attention: and the Tri-svabhav-nirdesa, which exhibits a manner for ridding attention of ensnaring psychological structures.
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This assortment contains the Vada-Vidhi, a piece on common sense; the Pancaskandhakaprakarana, which bargains with the 'aggregates' making up 'personality', the karmasiddhiprakarana, which assaults many good points of prior Buddhist psychology, the Vimsatika and Trimsika, which take Buddhist psychology into hitherto unexplored ares; the Madhyanta-Vibhagabhasya, books of Mahayana attention: and the Tri-svabhav-nirdesa, which indicates a fashion for ridding recognition of ensnaring psychological structures.
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Additional resources for Seven Works of Vasubandhu: The Buddhist Psychological Doctor
34. Bu-ston II, p 142. 35. Paramärtha, p 289; Hsüan-tsang Records I, pp 194-195. 36. Sakurabe, Op. , p 363. 37. Taishö no. 1554. 38. Peking/Tokyo Tibetan Tripitaka volume 119, pp 43 ff. 39. P'u-k'uang, Sakurabe, p 363. 40. Paramärtha, pp 279-80, tells this story again in reference to Vasubhadra. 41. Hsüan-tsang, Records I, p. 105. 42. c. C. See the story of Sadäprarudita and Dharmodgata in the Astasähasrikä-prajnä-päramitä, chapter XXX (Rajendralal Mitra ed. p 438, Vaidya ed. p 241). 43- Paramärtha, p 287.
A Discussion for the Demonstration of Action, note 3). This is, as a matter of fact, the opinion adopted by the Kosa itself. The second passage was not mistranslated by La Vallee Poussin, rather it is Law who changed the original text, as the Tibetan translation shows. But the passage in no way indicates the presence of "another Vasubandhu". The meaning of the phrase could be: ("This is the opinion of) the Master Vasubandhu, when he was the teacher of Manoratha". " This is in fact an opinion of the Kosa as well as the Mahäyäna writings of Vasubandhu.
Cit. 5. Introduction to Wogihara's edition of Bodhisattva-bhümi, p 13. 6. Le Manh That, Op. Cit. 7. The drama Devicandraguptam by Visäkhadatta; the Samjan plates of Rästraküta Emperor Amoghavarsa I. ) 8. Bharatiya Vidya Bhavan's History and Culture of the Indian People, volume III, The Classical Age, pp 17-18. 9. , as a son of Candragupta II. See Majumdar and Altekar, The Vakataka-Gupta Age, p 180. 10. ASR 1903-4, p 107. 11. Collected by Saletore, Life in the Gupta Age, pp 171-176. 12. Ibid, p 84.
Seven Works of Vasubandhu: The Buddhist Psychological Doctor by Stefan Anacker